Cryptocurrency: The third Satoshi Roundtable has just concluded in Cancún, Mexico. The Roundtable is a private gathering of 100 movers and shakers within the bitcoin industry, with no media present, and it’s held under Chatham House rules – meaning everybody can use the information shared at the meeting, but never disclose who said what or their affiliation.
First, it can be acknowledged that an event like this can feel like elitism to those who are not invited. Nevertheless, it must be argued it is a very efficient way to make shit happen, and seeing there’s nothing preventing anybody from inviting people to a relaxed meeting, there’s nothing inherently wrong with doing so just because the whole world isn’t invited. This is the third annual Roundtable (and yes, the knight on the picture is the Roundtable mascot).
These are my impressions, and I’m taking the liberty to be blunt. Being blunt saves time that is otherwise needed to guess what people meant.The good
First, the meeting was superbly arranged by the Bitcoin Foundation and Bruce Fenton. It was set in just the type of location which makes it easy for participants to hang around the meeting venue instead of taking a taxi to whatever favorite other venue and splitting up, which makes all these magic spontaneous small meetings happen.
For me as a Nordic person, it wasn’t too bad to come to 27°C in the air and 23°C in the water in January, either. Not to mention the intense sunlight. (The sun doesn’t rise in large parts of Scandinavia this time of year.)
It was also a breath of very fresh air, after having felt the antagonistic attitude and tensions in online discussions, to see people meet and honestly try to exchange perspectives and gain understanding. In short, people are behaving not just like civilized adults, but like humble thought leaders. You’d never believe this if you just participated in online discussions.The outstanding
The productivity in a meeting like this is amazing. It’s so intense, you’re having high-impact discussions with everybody you meet, every five to ten minutes at tightest. Almost every single interaction leads to cooperation opportunities. Meeting so many other movers and shakers in such a tight spacetime means there’s an ignition of opportunity pretty much with every person you speak to.
I also had very fruitful and frank – even blunt – discussions with people who represent ideas and objectives seemingly diametrically opposed from mine in the bitcoin sphere, and there was a humility in the air and a willingness to listen and understand that is plain inconceivable if you are judging by the online toxicity. Again, I’m not allowed to disclose whom or their affiliation, but they deserve a metric ton of credit for the attitude. You know who you are.
I’m leaving Cancún with eleven actionable items I wouldn’t have had without meeting all the amazing people here, just one of which would have been sufficient to justify the trip and attendance.The beautiful
“Blockchain technology is an extinction event to traditional financial institutions. Like the dinosaurs, a few will survive by morphing into agile birds at a small fraction of their previous weight and size, but most will just die.”
I’m not allowed to disclose who said this, but I think it’s a beautiful quote. Roger Ver also posted the first part of it on Twitter, similarly without disclosing who said it, as is appropriate.
There was also a call for leadership among the people present – “we need to act like the leaders we are, and not tolerate bad attitude in the discussions: at the very least, we need to act as good examples and not foster a bad atmosphere”. This was very refreshing to hear and was met with applause.The bad
The major bitcoin discussions concerned segwit and the present deadlock. As it’s taking most of the energy right now, I’m also going to devote a lot of space to those impressions. There were many hours of discussion with (a non-identified subset of) people present calling for “segwit adoption and activation now”, plain and simple, with frustrated expressions that Chinese miners are “blocking progress” by not signaling, deploying, and activating segfault, basically “because they should be doing so”.
In a speaking slot of mine, I stood up and made the observation that we (people in the room) are acting like a Toyota boardroom who are trying to make a decision that every family should buy the latest Toyota model. “It doesn’t work like that”, I said. “We’re not the Soviet Politburo commanding a planned economy. The reality of the situation is that we’ve made the market an offer, and the market is rejecting our offer.” I made the point that thinking the market should behave differently, no matter how good your reasons, is not going to make the market behave differently in the slightest. The Toyota boardroom doesn’t get to decide what car a family should buy, and the present company does not get to decide what code miners run on their own machines. The world isn’t fair, but instead of complaining about it, play the cards you’ve got on your hand. Give your client what they want and you both benefit.
Some people seemed to take to this argument. Most didn’t, appearing to be stuck in the mindset that miners are there to serve the community, as opposed to the actual objective, serving themselves only as a rational economic actor.
I find it really, really frustrating that you have a room full of otherwise hyperintelligent people, who were told in very clear terms by the Chinese miners what those miners want about a year ago (a hardfork increasing the max blocksize limit for the present type of transactions to at least 2 megabytes), and today, you have the same people asking in frustration why Chinese miners are not adopting segwit when those miners said in bright blinking cleartext a year ago what it is they want, and it is not segwit. The lack of understanding the customer perspective comes across not just as substandard, but appalling to the level of downright confusing.
The conclusion from this meeting appears to be to do mostly nothing and just expect segwit to activate, possibly lowering the activation threshold (which would not go over well at all). I find that disappointing, because it means that 44 weeks from now, when segwit has definitely failed to activate (when the activation window closes), there will be a flurry of confused activity as what to do next. So in 52 weeks, we’ll be at another Satoshi Roundtable with absolutely no progress at all, if this is the only path worked on.
The alternative, of course, is that a hard fork happens in the meantime. There are at least four levels of hardfork that can take place, and the most likely is that enough miners just switch to a non-Core bitcoin distribution with a higher or dynamic blocksize limit – the second easiest level of hardfork.
I am aware of several hardfork initiatives, at three different levels, that are already underway with work progressing. I predict and anticipate an actual fork event to take place six to 18 months from now. And it’s not going to be “firing Core” as some would frame it; more accurately, it’s going to be “firing Blockstream”. The open question would be if such an event happens in time to preserve bitcoin’s first-mover advantage over other, technically superior coins – my crystal ball is very hazy on this point.
Overall, my assessment is that bitcoin is lacking project management. There’s no clear vision of what the community wants bitcoin to be, who the customer is, or what problem it should solve. This is maybe best illustrated by the rather random statement “It’s now clear that microtransactions have been priced out by rising transaction fees”, as one person stated in the meetings.
Yeah, bitcoin just lost two billion users, and it was presented like a freak, unforeseeable, completely unpreventable accident – like a volcano erupting. In reality, it was foreseeable for years and completely preventable. It’s okay to not prevent such a catastrophic loss of userbase as an active choice or as a choice of whom to target – but it’s not okay to merely observe “oh and by the way, this just happened”.The ugly
The meeting started with the observation that there are now 70,000 transactions in the backlog. Despite this, a subset of the participants insist that there’s absolutely no problem with network capacity. It’s as if that subset of participants and another subset (including me) are living in different realities.
A further subset of people – I am still not going to name or imply an affiliation because Chatham House rules – insist on the importance of not taking risks with the bitcoin network. This comes across as completely counterfactual to me. We’ve seen a capacity ceiling approach for two years, and now we’ve hit it – how can you talk about not taking risks at the same time as you completely ignore the approaching and completely predictable capacity wall for several years? To many, this would come across as some form of arrogance, but calling it that would be to assign bad faith. I don’t believe in bad faith in this company; I prefer to assign the phenomenon to tunnel vision.
I’ve seen segwit rationalizations that doing a hardfork would take 12 months “and we must choose a fast path now”. Well then, the right thing to do would have been to start executing that hardfork lifting the blocksize limit a year ago, when miners declared loudly and openly that this is what they want. But that wasn’t done, and here we are a year later.
The best time to plant a tree was twenty years ago. The second best time is today. –Chinese proverb
Of course, this argument could be trivially rebutted by claiming that something has been done: segwit. But in my blunt world, it’s results that count, and segwit is not happening. Again, this was completely predictable with a modicum of project management.Conclusion
In conclusion, it was a very productive meeting that was superbly organized and executed. Some of my preconceptions were shattered, particularly with regard to attitudes and professionalism; others were more or less confirmed, particularly with regard to stances and action plans of various actors and actor groups, as well as my assessment of the political situation at hand.
After this meeting, I’m very bullish on bitcoin’s future. There’s one thing I believe in more than ideas, and that’s people. Specifically, people with the ability to execute those ideas — and there’s a ton of them here. They’re not going to let bitcoin die silently with a whimper, but something will happen to resolve this deadlock, and it’s going to happen sooner rather than later with all this energy around. I cannot predict what that event is — as I said, I’m aware of three hardfork initiatives myself — but I am quite sure such an event will come from somewhere.
Copyright Monopoly: Enforcement of copyright is fundamentally, conceptually incompatible with privacy of correspondence. You can't have the sealed and private letter in existence at the same time as you enforce copyright, once communications have gone digital. This is the reason you see VPN companies and other privacy advocates fight copyright enforcement and copyright law: because society has to choose between privacy and copyright, and basic civil liberties are considered more important than one particular entertainment business model.
Why is a VPN company interested in copyright law? Why does a VPN company even question copyright law expansion and enforcement? Why do the most appreciated internet operators talk back a lot to the copyright industry – and are appreciated by their customers for that very reason? Why does the net generation generally say, as a blanket statement, that copyright law just has no place in an Internet world?
Is it, as some would claim, because BitTorrent users make up a majority of the paying customers of a VPN company or an internet operator? That the net generation just wants everything for free? That the VPN company profits from protecting criminals? You know, there are people who would actually claim this with a straight face, apparently serious. The facts are clear on the matter, though: BitTorrent usage is neither a majority reason for using a VPN, nor are heavy-bandwidth users particularly profitable. And the net generation has no illusion about everything-for-free being sustainable or even desirable – but they do defend their liberty ferociously.
No, the reason successful VPN teams are critical of copyright enforcement goes deeper. Much deeper. It has to do with the basic passion for privacy that led a founder to create a VPN company in the first place, and for passionate co-workers to share the vision of privacy being a civil liberty worth defending.
There is a little-acknowledged conflict between enforcement of the copyright monopoly – which is a governmentally-sanctioned private monopoly on distribution, duplication, and transmission of certain bitpatterns – and private correspondence as a concept. When I open a digital communications channel to somebody, I can use that channel to transmit private correspondence (thoughts, ideas, feelings), for which there is a constitutional right to privacy. But I am also technically able to use this channel to transmit a piece of music, at TV show, or a movie, which would typically be illegal – a violation of the copyright distribution monopoly, and there is no shortage of people who do.
Thus, the key observation here is that the infringements of copyright used to be visible to the naked eye in a public location – they could be a printed book for sale in a bookstore, or an unlicensed concert — but the infringements have now moved into private correspondence, into the protected private sphere. An active BitTorrent is a set of ones and zeroes that arrive at and leave my computer, interspersed with all the (other) private things I do on the same computer: browse sensitive information, send mail, advise political dissidents, et cetera. I could also be using email or chat channels to violate copyright, for that matter, at the same time as I’m sending anonymous evidence of governmental abuse to a reporter on another channel. The only way to discover the illegality of a small part of the aggregate bitstream my computer is transmitting is to capture and analyze all of it. Thus, we’re now at a point where enforcement of this distribution monopoly has become irreconcilable with keeping the very concept of private communications.
There's no way to say that private correspondence is still as completely protected as it's always been, but copyright-infringing data transmissions are not. They're mixed in with each other now, mixed with each other forevermore, and the only way to tell which is which is to look at the aggregate stream, pick it apart, and analyze it. The act of sorting requires observation. At the point somebody has sorted the private correspondence into legal and illegal, it is no longer private, by definition. Thus, the only way to maintain the concept of privacy is to prevent the observation, and as a consequence, prevent the discovery of infringements of the copyright distribution monopoly. There is no middle ground. None. It’s one or the other: privacy or copyright.
This is why a privacy company fights against copyright enforcement. It follows from that company’s very existence, which in turn usually follows from a deep passion for civil liberties on behalf of the founder and co-workers.
“If I send you an e-mail, that e-mail may contain a piece of music. If we are in a video chat, I may drop a copyrighted video clip there for both of us to watch. The only way to detect this, in order to enforce today’s level of copyright, is to eliminate the right to private correspondence. That is, to eavesdrop on all the ones and zeros going to and from all computers.
There is no way to allow the right to private correspondence for some type of content, but not for other types. You must break the seal and analyze the contents to sort it into allowed and disallowed. At that point, the seal is broken. Either there is a seal on everything, or on nothing.
So we are at a crossroads. We, as a society, can say that copyright is the most important thing we have, and give up the right to talk in private. Either that, or we say that the right to private correspondence has greater value, even though such correspondence can be used to transfer copyrighted works. There is no middle ground.”
— From the book The Case for Copyright Reform
Curiously, a lot of people seem to defend the copyright distribution monopoly in a vacuum – as if there was no cost to upholding it, as if there were no bad effects down the road, only somebody making money in a vacuum. “They get to decide how the fruit of their labor is distributed. How is that a bad thing?” Well, it is a bad thing when the consequence of that principle is that nobody gets to communicate in private anymore. It is a very bad thing. And that is, indeed, its consequence. Many seem to reason along this line:
“Because I (we) make money from this legal construct, it is just and righteous, and therefore this legal construct has a right and an obligation to keep existing, no matter what else happens.”
Worse still, some take the stance that infringing the distribution monopoly is “stealing”, despite this being obviously false from moral, philosophical, economic, and legal standpoints. Yes, legal – even the U.S. Supreme Court says that infringing the copyright distribution monopoly isn’t related to stealing, and U.S. courts have grown so tired of this false rhetoric they’ve even banned the copyright industry from using such terms in court, quite an unusual and far-reaching measure.
It can be debated whether there is a tangible loss of income involved; studies show the income to artists from direct copyright is “insignificant” when taking a statistical view and comparing it to overall creator income. Regardless, and this is an important point, even if maintaining private correspondence and thereby preventing copyright enforcement does result in a loss of income for some people, it is still the right thing to do: civil liberties do not get to compete with business models, and no entrepreneur has the right to dismantle civil liberties such as privacy just because they claim they can’t make money otherwise. These two concepts – foundational civil liberties and a particular business model – are concepts that reside on completely different levels in our society.
The reason this conflict receives so little political acknowledgment most likely has to do with the two concepts being in different departments, and nobody (so far) having considered the issue important enough to do a cross-department prioritization. Copyright and other forms of Industrial Protectionism typically reside in a Department of Commerce, and basic civil liberties like privacy typically reside in a Department of Justice or similar.
So there are two sides of a scale here that are utterly, completely irreconcilable, and society must choose one of them and abandon the other. On one side of the scale is private correspondence at the conceptual level, or at least whenever it happens in a digital environment, which is increasingly all correspondence there is. On the same side, as a consequence of the right to private correspondence, are also freedoms of the press and freedoms of assembly and opinion. Meanwhile, on the other side of that scale, we find a distribution monopoly for an entertainment industry — a monopoly which enables a few centralized business models for entertainment and arts, but isn’t remotely required for the vast majority of the conceivable entertainment business models. When valuing these two sides of our scale against each other, which side has more weight and importance to society as a whole? It should not even be a matter of discussion.
Of course, there is also the issue of a law that cannot or must not be enforced. Some people claim that there’s nothing wrong with the law, just with its enforcement. But the existence of an unenforced law is not justified the first place, and serves only to undermine respect for the legal system as a whole. After all, the text of law cannot be separated from its enforcement in practice.
There are many other civil liberties that are grounded in privacy, such as freedoms of speech, expression, and assembly; also the freedom of the press. These are also at stake. The Freenet philosophy is unusually clear about this:
“Of course much of Freenet’s publicity has centered around the issue of copyright, and thus I will speak to it briefly. The core problem with copyright is that enforcement of it requires monitoring of communications, and you cannot be guaranteed free speech if someone is monitoring everything you say. This is important, most people fail to see or address this point when debating the issue of copyright, so let me make it clear: You cannot guarantee freedom of speech and enforce copyright law. It is for this reason that Freenet, a system designed to protect Freedom of Speech, must prevent enforcement of copyright.” — Freenet Project philosophy
On the other hand, once you acknowledge that privacy must take priority over today’s distribution monopoly enforcement, you can instead reap all the positive rewards of every single human being having 24-by-7 access to all of humanity’s collective knowledge and culture. Just as when libraries appeared, the effect of this is not to be taken lightly. Moreover, all the tools for this effect have already been rolled out, all the infrastructure built, everybody already trained. All we need to do is to remove the ban on using it.Syndicated article
Copyright Monopoly: When the copyright monopoly was reinstated in 1710, the justification was that of publishing being many orders of magnitude more expensive than authoring, and so without it, nothing would get published. But the Internet has reversed this assumption completely: publishing is now many orders of magnitude cheaper than writing the piece you want to publish.
The copyright monopoly, as we know, was created on May 4, 1557, when Queen Mary I introduced a complete censorship of dissenting political opinions and prevented them from being printed (and thus the “right to copy” was born as a privilege within a guild, by banning all wrongthinkers of the time from expressing ideas). This stands in contrast to France’s attempt at banning the printing press entirely by penalty of death in at least two aspects: One, England’s suppression was successful, and two, the suppression has survived (albeit mutating) to present day.
After the Glorious Revolution of 1688, which is a point of pride in that no blood was shed (at least none that mattered to the history writers), people were really really really tired of the censorship, and wanted to end it promptly. Thus, the monopoly that was the foundation of copyright – the exclusive right to the London Company of Stationers to print anything in the country, in exchange for letting it pass by the Crown’s censors first – the monopoly of copyright was not renewed as the law required, and lapsed in 1695.
Yes, the copyright monopoly ceased to exist in 1695, after having been in effect since 1557.
The post-revolution British parliament would have none of it.
The formerly very profitable print shops, having operated under a repressive monopoly upholding political censorship, though — they would petition Parliament again, and again, and again, to reinstate their lucrative monopoly, but to no end. Parliament just wouldn’t introduce something like it again. What’s really interesting here isn’t the fact that the printers gathered their families on the steps of Parliament to weep for bread to their children, but the arguments they used, and what didn’t happen:
First, they argued that nothing would get printed if they didn’t get their monopoly back, as they couldn’t make a profit. The extremely noteworthy part of the argument is that they didn’t argue nothing would get created – but that nothing would get printed.
Second, the authors had no interest whatsoever in this construct. The printers and publishers were the ones arguing for the monopoly, claiming to speak on behalf of authors, and presented the idea that authors should “own” their works and have such “ownership” transferrable by contract — knowing full well authors would have no choice but to sign their rights away to the previous vested interest.
The British Parliament bought this line of reasoning, unfortunately, sending us down 300 years (and counting) of suppression of speech by those who have most to profit from suppressing it. This date – the reinstatement of copyright on April 10, 1710 – this is what the copyright industry deceptively calls “the birth of modern copyright”, in an attempt to conceal or dissociate from copyright’s origin as political censorship.
The real meat here lies in understanding that the entire underlying assumption, and justification of this construct, was that publishing was far more expensive than writing. Setting up a print shop required considerable investment and labor in order to distribute works, whereas writing just required pen, paper, and time.
“Far from viewing copying as theft, authors [in 1700] generally regarded it as flattery. The bulk of creative work has always depended, then and now, on a diversity of funding sources: commissions, teaching jobs, grants or stipends, patronage, etc. The introduction of copyright did not change this situation. What it did was allow a particular business model — mass pressings with centralized distribution — to make a few lucky works available to a wider audience, at considerable profit to the distributors.” — Copyright historian Karl Fogel
The Internet has completely reversed this assumption. Thinking in terms of time required, the effort required to publish is now approximately the equivalent effort of writing a few words – here in WordPress, it involves moving the mouse to the upper right corner, placing the cursor over “Publish”, and pressing the left mouse button. Thus, we can observe the following:
Where the reintroduction of the copyright monopoly – the “modern” copyright monopoly – was justified by publishing being several orders of magnitude more expensive than authoring, the Internet has made publishing several orders of magnitude cheaper than authoring, completely reversing the original premise.
Of course, there will be no shortage of people who profit from an artificial limitation, once it is in place. You could easily argue today that X and Y must not change, because A and B profit from the status quo — and so, the copyright industry readily claims that so and so many thousand jobs are upheld (“created”) by this artificial and harmful limit. But really, what kind of an argument is that? Who has the right to prevent the passage of time because they benefit from a lack of change? This is effectively the copyright industry’s single argument today.
And that industry will let nothing stand in its way – in particular not civil liberties such as privacy. They have consistently tried to erode basic freedoms under the guise of preserving the status quo, when what they’re doing is denying our children the liberties that our parents had, such as the ability to send an anonymous letter to somebody.
New World: The Police wants the cooperation of a robotic witness to a murder case, requesting Amazon’s help in recalling what the domestic robot “Echo” heard in the room. Robotic witnesses have been a theme in science fiction for a long time — and yet, we forgot to ask the most obvious and the most important questions. Maybe we just haven’t realized that we’re in science fiction territory, as far as robotic agents go, and explored the consequences of it: what robot has agency and who can be coerced?
People were outraged that the Police would consider asking a robot – the Amazon Echo – what happened in the recent murder case, effectively activating retroactive surveillance. Evenmoreso, people were outraged that the Police tried to coerce the robot’s manufacturer to provide the data, coercing a third party to command the robot it manufactured, and denying agency to the people searched.
In Isaac Asimov’s The Naked Sun, a human detective is sent off to faraway Solaris to investigate a murder, and has to interview a whole range of robot servants, each with their own perspective, to gradually piece together how the murder took place. A cooking robot knows about the last dinner of the victim, and can provide details only of that, and so on. Still, each and every robot have a perfect recollection of their particular perspective.
When reading this story in my teens, I didn’t reflect at all over the concept of a detective interviewing robots of the victim. Once robots had data and could communicate, it felt like a perfectly normal view of things to come: they were witnesses to the scene, after all, and with perfect memory and objective recall thereof to boot. If anything, robots were more reliable witnesses and more desirable witnesses, because they wouldn’t lie for their own material benefit.
Today, we don’t see a toaster as having the agency required to be a legal witness. We surely don’t see an electronic water meter as being a conscious robot. We don’t consider our television set to have agency, and being able to answer questions about what we do in our living room, what it saw us do in our living room and heard us say, the way a robot could be asked in a science fiction novel.
But is checking an electronic water meter’s log file really that different from asking a futuristic gardener robot what happened? And if so, what is the difference, apart from the specific way of asking (reality’s robots aren’t nearly as cool as the science fiction ones, at least not yet)?
Our world is full of sensors. That part can’t be expected to change. On Solaris, there were ten thousand robots per human being. I would not be surprised if there aren’t at least a hundred sensors per household already in the Western world.
It comes down to ownership of – and agency of – these hundreds of sensors. Are they semi-independent? Can they be coerced by a government agency, against their owner’s consent? Can a government coerce a manufacturer to coerce their robots, negating property rights and consent rights?
These questions are fundamental. And their answers have enormous privacy implications. If society decides that today’s sensors-with-some-protointelligence are the equivalent of science fiction’s future Asimovian robots, then we’re already surrounded by hundreds of perfect witnesses to everything we do, all the time.
The science fiction authors wrote stories about how robots obeyed every human command (the “second law”). The writers don’t seem to have anticipated with a large enough importance that humans have always used tools – and therefore also robots – to project force of conflicting interests against each other. When one human orders another human’s robot to betray its owner, as in the Amazon Echo case, which human has priority and why?
Privacy remains your own responsibility.Syndicated article
Repression: Ethel Hülst had saved for some old-age luxury all her life, cash-in-mattress style, and wanted to exchange her old-issue-note savings for new-issue banknotes. Faced with demands of proving where her cash came from, she could not produce receipts that would have been older than a decade. The Central Bank denied her an exchange of issue, having her life savings expire into invalidity.
The Swedish Central Bank is in the middle of an exchange of issue, changing old-issue banknotes and coins for new issue. This is something that happens regularly in most or all monetary systems – an upgrading of the banknotes and coins in circulation, supposedly done via a fair and controlled process.
But when Ethel Hülst, 91, tried to exchange her life savings in cash of 108,450 Swedish krona ($12,000; €11,300), she was denied the new issue in exchange for her old notes. The justification was that she was unable to prove that the money had been earned in an honest way, as defined by the government, with the burden of proof on old Ethel.
These are rules against ordinary Joes and Janes supposed to prevent money laundering and terrorism, which accomplish mostly nothing at the same time as the biggest banks are the biggest perpetrators (in the scale of billions-with-a-B) – the same banks that are supposed to enforce these petty rules onto small savers.
Of course, the rules weren’t in place when Mrs. Hülst started her life savings, so how could she possibly know she would have needed receipts from the time in question, twenty or forty or fifty years down the road? That was absolutely inconceivable at the time, that the government would not honor its own cash. (Something that, for one reason or other, has always been inconceivable — despite ample data points to the contrary.)
“She was asked if she’s been laundering money or involved in organized crime. I think our elderly, just like my mother, get rather offended by the government assuming them criminal”, says Anders, her next of kin. “She never afforded herself anything, not even a hearing new hearing aid. Saving what was possible for a rainy day was almost a reflex.”
Sadly, shortly after the bank had refused to honor her life savings, and the administrative court sided with the bank in the matter of refusing her now-invalid banknotes, she passed.
“The bank doesn’t save statements longer than ten years”, continues Anders, implying that it was a ridiculous rule to retroactively come up with a requirement for twenty-year-old receipts. “When mom was told the bank no longer had any statements from the time in question, she gave up. She felt as though the government was stealing all her life savings, and that was it.”
Her financial privacy was, paradoxically, done right. Saving in cash is not only private: with banks giving you zero interest – nil-and-zero risk premium for having the money in the possibly-insolvent bank – it’s also financially sound to have physical control of your store of value. The key message is instead that central banks can’t and shouldn’t be trusted.
Bitcoin users are not affected. Your privacy, finanical and otherwise, is your own responsibility.Syndicated Article
Global: It begins: Amazon’s constantly-listening robotic home assistant was near a domestic murder case, and now the Police wants access to anything it might have heard. There have been similar cases in the past, but this is where it starts getting discussed: There are now dozens of sensors in our house. Do we still have an expectation of privacy in our home?
A recurring theme in the dystopic fiction of the 1950s was an everpresent government watching everything you did, as witnessed in the infamous Nineteen Eighty-Four and many others. Adding to the dystopia, starting in the 1970s with movies such as Colossus, computers are typically added to the mix of watching everything all the time.
However, these fictional dystopias all got one critical thing wrong in predicting the future: the government never installed cameras and microphones in everybody’s home. We did. We did it ourselves. And we paid good money for them, too. A smart television set — with infrared cameras built in, watching the people watching the television set as well as listening to them — costs good money that we happily paid.
“The television set received and transmitted simultaneously. Any sound that Winston made, above the level of a very low whisper, would be picked up by it, moreover, so long as he remained within the field of vision which the metal plaque commanded, he could be seen as well as heard. There was of course no way of knowing whether you were being watched at any given moment. How often, or on what system, the government plugged in on any individual wire was guesswork. It was even conceivable that they watched everybody all the time. But at any rate they could plug in your wire whenever they wanted to. You had to live–did live, from habit that became instinct–in the assumption that every sound you made was overheard, and, except in darkness, every movement scrutinized.” — 1984
And now, the police wants access to all of it, not unlike in the brilliant short movie Plurality. In news this week, the police has just requested access to the recordings made by an Amazon smart unit in the home in order to solve a murder.
Of course, it always starts like this. A murder case. One murder case. The next time, it’s an assault rape case. The public opinion wants blood, and privacy has no value compared to catching a killer or rapist. So somebody, somewhere with authority, decides that privacy doesn’t apply in cases “like this”. Then, the government notes this mechanism has already been used for “felonies” – severe crime in general – and decides to apply the same rule for tax evasion, a decision which has no support in public opinion, but which is a crime that the government considers severe. A few more years, and the blanket privacy invasion is used to sue teenagers sharing music and to issue the mundanest of parking tickets.
(I want to point out that this ridiculous example of a slippery slope is exactly what happened with the hated mandatory Internet logging laws in Europe. They started out against murder cases and mass-murder terrorism, and before even a decade had passed, the privacy invasions were used against “all crime, including ticket-level misdemeanors”, and the copyright industry had special private access to the surveillance data for the purpose of suing people. This isn’t made up, it’s exactly what happens. The European Supreme Court struck that shit down as utterly unconstitutional, but it took a decade.)
The question is as disturbing as it is important. Legally speaking, do we still have an expectation of privacy in our own home? Especially when we installed equipment for the express purpose of listening to us and watching us?
As the Snowden movie came out, it was highlighted yet again that our mobile phones are constantly-wiretappable microphones, as the movie version of Edward Snowden took everybody’s phones and put them in a Faraday cage in his hotel room. How long until this is an ordinary reflex with ordinary people, and not just the most knowledgeable? “You had to live — did live, from habit that became instinct — that every sound you made was overheard…”
Legally speaking, do we still have an expectation of privacy in our own home?
There are dozens of microphones and cameras in an ordinary household today. Not to mention all the other sensors: Wirelessly connected scales, cooking equipment, lighting, cars, toothbrushes, energy sensors, fridges. All connected. All wiretappable. If you haven’t used the “calm” color setting on the lights in your home in a while, the government has the ability to know. If your body fat increases, or if you don’t brush your teeth regularly. If you change your coffee grind, or switch to stronger espresso. If you undercook your meat. The list goes on.
There are five separate and important aspects to this.
The first question is if law enforcement can plant surveillance on suspects of serious crime, using their own equipment. Most people would agree that this is reasonable.
The second question is if law enforcement can retroactively activate surveillance, as in the murder case above. As this requires watching and listening to everybody, all the time, it completely eliminates the concept of privacy (even if, as the police tends to argue, only a small fraction of collected data is used for later investigations: the same was true for letters in East Germany — they were all opened and analyzed, but only a small fraction of them were forwarded for later action).
The third question is if law enforcement can legally use your equipment against you: this requires breaking into your equipment and effectively taking control of it. This is a completely separate topic from the first question, which assumes law enforcement is using (and paying for) its own equipment to violate your privacy. Five years ago, it was uncovered that the German Federal Police had broken into ordinary people’s computers to wiretap people – and with root access comes access to webcams and microphones, too. This is a deeply unsettling concept, one that gives national security employees a dangerous conflict of interest, as they’re supposed to be keeping people safe but can use people’s not-being-safe to make their own job easier, if this is permitted.
The third-and-a-half question is if law enforcement can coerce a third party to wiretap you retroactively, like Amazon or Google, eliminating your agency in the matter.
The fourth question is inter-country espionage, such as when the United States NSA broke into Belgacom (the Belgian national telecom operator) and wiretapped the entire European executive and legislative branches, in addition to Angela Merkel’s personal phone. While outrageous, espionage at this level has always existed and to some degree it’s up to every country to protect its own assets.
The fifth and final aspect is the notorious insecurity of all the connected things. The technology sector has only started to learn how to make secure software, including frequent patches. Other industries who are adding connectivity as a bonus feature – scales, fridges, toasters – will be notoriously insecure, won’t patch, and will be around homes for decades.
This discussion is just getting started. Privacy remains your own responsibility.Syndicated article
Europe: Fake news has always been around for humor purposes, but the real “fake news” scares happen when the establishment is so used to getting away with lying, that any alternate narrative is demonized as factually false, irresponsible, and dangerous.
“The Onion” was next to “The Economist” in the newspaper stands for almost two decades. “Weekly World News”, which one-ups most British tabloids with regular Elvis sightings and vivid descriptions of two-mile fish orbiting in the rings of Jupiter, is still next to “Foreign Policy” in the same newspaper stands. This was never considered problematic in the slightest. Why, then, is a unified establishment screaming bloody murder about “fake news” all of a sudden?
To see the pattern here, it helps to know a little history – let’s look at the great “Fake News” scare of 1530. It has a lot of elements similar to ours today.
“The statements that make [established] people mad are the ones they worry might be believed. […] If Galileo had said that people in Padua were ten feet tall, he would have been regarded as a harmless eccentric. Saying the earth orbited the sun was another matter. The church knew this would set people thinking.” — Paul Graham
After the Black Death hit Europe hard around 1350, the monasteries were chronically short on manpower. The families that had used to send a child or two to become monks or nuns simply needed all their kids to work in the fields, to ensure food production, before such luxuries as manning the monasteries could even be considered. Therefore, any work that required involving monasteries became increasingly steep or scarce for the coming century.
This is relevant as those monasteries were the only places that produced books, all of which were in Latin, and all of which were in complete synchronization with the messages of the Catholic Church, the owner of the monasteries and therefore the owner of all mass media at the time. To compound the situation, the same owner also employed all the news anchors – the village preachers, who were the ones who read the books (in Latin) and translated them to the common tongue in villages.
A book was hideously expensive to produce. Not only was each page copied by hand, but the pages were made from animal hides: it was estimated that a single book may require the hides of as much as 300 calves. We don’t have a lot of comparative numbers from Europe of the time, but we do have them from elsewhere: a fine book in the Islamic world of the time could cost 100 dinars, with the annual paycheck required to support a middle-class family being about 25 dinars. Put differently, the prospect of buying one single book would consume an entire family income for four years – or in the $500k to $1M range in today’s value.
Gutenberg was convinced his invention would strengthen the Church, as the ability to mass produce books from a single original would eliminate all the small copying errors invariably introduced in the manual book production process. It would therefore, he argued, improve the consistency of Christian bibles. The result was the exact opposite, through mechanisms Gutenberg did not foresee.
To the day, almost a century later, Johannes Gutenberg combined the four inventions of the squeeze press, oil-based inks, metal movable type, and cheap rag-based pages to produce the first printing press. All of a sudden, books could be mass produced cheaply, and there was an enormous profit motive to be made in producing books for the common people. You could accurately and shamelessly call it an undercutting of the monastery business. (“How will the monks get paid if we allow cheap copying technologies?”)
Gutenberg was convinced his invention would strengthen the Church, as the ability to mass produce books from a single original would eliminate all the small copying errors invariably introduced in the manual book production process. The result was the exact opposite, through mechanisms Gutenberg did not foresee.
It’s important to remember here, that through the media cartel of the medieval ages (where the Catholic Church produced all news and reported all news), that there was an absolute gatekeeper position over the narrative. The Church could essentially claim that something was true, and everybody would believe it. This is a very powerful position, being the gatekeeper of true and false – one that is prone to abuse without any opposition, or competition, in reporting. As it turned out, the Catholic Church would indeed come to abuse this power quite egregiously, and paid the price for it.
What Martin Luther protested was only superficially the selling of salvation to raise funds: fundamentally, he was objecting to abuse of the gatekeeper position over truth and lie for the gatekeeper’s material benefit.
In the late 1400s, the Catholic Church needed to raise money, and came up with the idea of selling forgiveness for sins, the basic idea being that you didn’t need to be a good person to gain the favor of the Church (and divine beings), you only needed to be Rich. A priest, monk, and theologist named Martin Luther took particular exception to this message, seeing how it stood in complete opposition to everything the Church was supposed to be about, and nailed his 95 theses to the church door in 1517.
These 95 theses outlined how the entire practice of selling divine forgiveness was based on falsehoods, fabrications, and fiction. However, it’s important to look at the bigger picture here: what Martin Luther protested was only superficially the selling of salvation to raise funds. More fundamentally, he was objecting to abuse of the gatekeeper position over truth and lie to twist the narrative for the gatekeeper’s material benefit.
This is where the story should start to feel familiar with modern day conflicts over the Power of Narrative.
Luther was excommunicated – banished, exiled – in 1521. This was one of the graver punishments administered, short of the death penalty, and the only thing remaining for somebody thus punished was normally to leave for foreign lands. However, in Luther’s case, he was given refuge in lands siding with him instead of the Catholic regime, ultimately setting off a century of civil war over the Power of Narrative.
The final death knell came when Luther published bibles in German and French using the new printing press, the so-called Luther Bibles, first published in 1522. These set off shockwaves, as they were 1) distributed by the cartload in the streets of Paris and France, 2) were readable by the common people without translation by the clergy, and 3) didn’t cost the equivalent of a million dollars each.
The Church immediately went into a panic, as they had instantly lost their gatekeeper position. No longer were they able to stand unchallenged when they were reading from the Bible in Latin, as people could – and would – verify the claims made, using their own direct sources. And as it turned out, a lot of the things that had been claimed – selling salvation among them – had been baloney of the highest order with no support in the Christian Bible as claimed.
The Catholic church went on a rampage and a crusade against this new spread of ideas that would challenge its narrative, and in particular, against the technology which enabled people to challenge its narrative. Copying books cheaply and efficiently instead of paying four annual salaries for a single book – the audacity, the outrageous heresy! How dared people copy books themselves without respecting the Church? Obviously, books could only be properly copied in monasteries, to ensure proper quality.
(“How will the monks copying books get paid otherwise?” was as much a smokescreen then as it is today.)
The church kept up the pressure against the printing press, as it saw all the resulting non-sanctioned news channels as completely fake, not just being wrong, but being dangerous. They were irresponsible. They were deliberately spreading misinformation – at least the Church saw it that way, a Church which was institutionally incapable of unlearning that it was no longer the single source of information and would no longer have whatever outlandish claim accepted without question.
However, the nobility and royalty of the time were certainly paying attention to the Church. After all, the Archbishop installed Kings, so there was a mutual dependence for power between the clergy and royalty at the time. Therefore, when the Church exclaimed the sky is falling (“there is fake news everywhere! We must do something!!!111!!one!”), the royalty tended to listen.
As a result, on January 13, 1535, the French King Francis I signed into law the death penalty by hanging for using a printing press at all. Yes, you read that right: there was a death penalty for making unauthorized copies. The justification for the law, as still readable in the preserved logs from 1535, was to “prevent the spread of misinformation and false news”.
So the gatekeepers of knowledge and culture in 1530, on losing their gatekeeper position over the narrative, didn’t counter with higher-quality reporting, but instead attacked the technology enabling competition, calling it out as spreading misinformation and irresponsible fake reports. Does any of this seem… familiar?
The law was a complete fiasco. Once people had learned to read competing reporting, there was no unlearning it. The law was repealed shortly thereafter. England went another route to prevent the success of the printing press by establishing a censorship regime with printing monopolies, known as copyright, but that’s a story for another day.
As a final touch, let’s consider the words of Paul Graham, in his excellent essay “what you can’t say”: “No one gets in trouble for saying that 2 + 2 is 5, or that people in Pittsburgh are ten feet tall. Such obviously false statements might be treated as jokes, or at worst as evidence of insanity, but they are not likely to make anyone mad. The statements that make people mad are the ones they worry might be believed. I suspect the statements that make people maddest are those they worry might be true. […] If Galileo had said that people in Padua were ten feet tall, he would have been regarded as a harmless eccentric. Saying the earth orbited the sun was another matter. The church knew this would set people thinking.”
Privacy and narrative remain your own responsibility.Syndicated article
När nyheten dök upp om att PKU-registret skulle utredas för att öppnas upp för polisanvändning, så missade jag helt att det även öppnades upp för användning av försäkringsbolag. När jag läste en artikel om det, kunde jag inte för mitt liv begripa varför det ens inkluderades i en utredning. Jag trodde inte att kommersiellt intresse skulle vara meriterande för att ens övervägas få tillgång till ett forskningsregister.
Jag kan emellertid inte förutsätta att det handlar om kommersialitet. Jag vet faktiskt inte den riktiga anledningen bakom. Eftersom jag råkade stöta på nån artikel eller så, där Anders Ygeman (S) uttalade sig kring utredningen drog jag en fråga till honom på twitter. Som jag inte fått svar på.
Emma Bouvin tipsade mig om kommittédirektivet bakom utredningen, där just försäkringsbolagen nämns. Jag erkänner att jag inte riktigt kan utläsa anledningen till varför det finns med, men uppskattar verkligen att få feedback. Jag blev även tipsad om att det möjligen är Morgan Johansson som är pappa till utredningen.
Hela diskussionen om varför försäkringsbolag ens är med i utredningen består av spekulationer och gissningar. Visserligen inte helt från det blå, men ändå. “Det är väl bra att det utreds”, sa någon till och med, och det är väl aldrig principiellt fel att göra ordentligt grundarbete. Såklart.
Men jag erkänner att det ens utreds är för mig lika främmande som att segelsällskapet i Årsta skulle utredas för att få tillgång till PKU-registret. Jag skulle vilja veta varför. Direktivet hintar om nån EU-relaterad motivation, samt något om “second opinion” vid patientskador. Vad nu det betyder och innebär. Varför det kommit med i utredningen, är för mig fortfarande mest bara underlag för gissningar.
Jag passade på att ställa frågan till några försäkringsbolag, om de har någon insyn i detta. Det är ju rent av möjligt teoretiskt att de inte ens bedrivit lobby om detta, eftersom det inte finns någon “paper trail” att tillgå. Utan riktig information och transparens, så är det skitsvårt att ha en synpunkt över huvud taget om man har lite stolthet. Vem vill låta som en konspiratorisk dåre, liksom.
Jag får lov att nöja mig med att peta på omgivningen om att jag inte får svar. Det är emellertid jättesvårt att undvika gissningar och spekulationer även om det. Kanske handlar det om min personliga oförmåga att inhämta information, kolla källor osv. Kanske är det strategier kring kommunikation. Kanske lite av båda – och andra saker jag är för oinsatt för att ta hänsyn till.
Jag kan ha ställt frågan till helt fel person. Men jag hade i och för sig uppskattat om Ygeman informerat mig om vem jag borde fråga istället då – hade varit jätteenkelt kan man tycka. Det är en lite trist spaning att en seriöst, icke-konfrontativt ställd fråga inte får svar. Dels ur ett öppenhetsperspektiv, men berör även en nivå av samtidens behov av källkoll. Kanske är det till och med symptomatiskt för det ömsesidigt låga förtroende som existerar mellan politiker och väljare.
Vi är inmålade i ett ganska omöjligt politiskt hörn idag, när det gäller massövervakning. Trots att övervakningen i sig inte förhindrar terrordåd, finns det inga som har det politiska modet att riva upp de lagar som idag gör det möjligt att övervaka alla medborgare på olika sätt. För, om det händer något, om ett terrordåd genomförs efter ett sådant beslut, så blir det konsekvenser och man kan riskera få bära skulden.
En av anledningarna till att det inte fungerar är för att det försvårar för analytiker pga mängden information. Det är en ond cirkel på alla sätt och vis. Det fungerar inte med massövervakning för att förhindra terrorism, och det går inte att ta bort massövervakningen för det är så tätt sammankopplat med förhindrande av terrorism.
Kritiker av den slentrianmässiga massövervakningen stöter på det här problemet från andra hållet. Att förespråka brottsmisstanke, relevans eller rent av proportionalitet tolkas oftast som att man inte är intresserad av att fånga in terrorister. Narrativet är så hårt knutet till att övervakningen ska göra det jobbet, att samtalen om problemen inte går att föras.
Nu är massövervakning användbart för andra saker. Politisk dissidens kan spåras och kartläggas. Man kan zooma in på helt lagliga, men obekväma, personer. Man kan antagligen redan idag använda det till att följa och påverka opinion så man får politiska fördelar, det är bara en tidsfråga innan det blir vardag. (När möjligheter finns, tenderar de att användas.)
Fortfarande lider debatterna av att riskera framstå som en foliehatt, när ämnet är på tapeten. Eller som indikerat tidigare i texten – vara nån som inte tycker att kriminella ska sättas i fängelser. Ur ett politiskt perspektiv är det galenskap att förändra det som inte fungerar. Ur ett opinionsbildande perspektiv är det galenskap att kritisera det.
Politikerna bär en stor del av ansvaret som dragit poängerna så hårt, men vi bär även som medborgare ett stort ansvar som inte klarar av debatter som inte är polariserade: vi vill ha de enkla förklaringarna, det svarta och det vita. Och detta är ett globalt problem, inte bara något som vi har att tackla på hemmafronten.
Som kritiker av det som pågår känner jag ofta ett slags ansvar för att komma med en politisk lösning. Ett alternativ. Problemet är bara att det är just den reflexen, att framstå aktiv, att ”göra något”, som gjort att vi hamnat i den här situationen från första början. Vi trängs alla i det här inmålade hörnet.
Jag upplever det emellertid som viktigt att allmänheten en gång för alla förstår att massövervakningen inte fungerar mot det som vi drillats att förstå det som. Det var då, det var under debatterna. Idag lever vi med det, och kan se att det inte gör det jobb som det var sagt att det skulle göra. Förhindra terrorism.
Att ändra narrativet till “ensamma galningar” har säkert hjälpt till en del för att skingra fokuset på denna dissonans i samhället, men borde inte få göra det som jag ser det. Det blir inte mindre terrorism för att man väljer andra ord. Det får plötsligt inte vara okej att säga att det är svårt, eller rent av omöjligt, att hitta terrorister. Det är något vi inte borde gå med på.
När vi väl förstår att massövervakning inte gör jobbet vi övertalats att det är viktigt för, är det läge att ställa frågan vad det används för istället. Kanske är det en ända att börja nysta i, som kan leda nånvart.
Det pratas om att PKU-registret ska tillgängliggöras för polis, för att hitta människor som begått brott. Det finns ju där – det hjälpte till att hitta Anna Linds mördare, inte minst. För vissa är det självklart att man då ska utvidga forskningssyftet (som många ställt upp och lämnat dna-prov från sina nyfödda till). Ett gott syfte, eller nåt.
Jag har funderat mycket genom åren på det där med att vi idag inte tycks ha några problem med att leva i ett övervakningssamhälle. De allra flesta jag pratar med i vardagen tycker inte att det är bra, men det existerar inte något reellt motstånd.
Det är bara så himla konstigt att vi är där vi är idag. Skulle kravet ställas rakt ut – ”ni måste som medborgare acceptera att ni ständigt är redovisningsskyldiga vad det än gäller” – så skulle vi antagligen inte gå med på det. Vi har lärt oss det gång efter annan, att ett sådant samhälle är ett helvete att leva i.
Ändå så fortsätter politiker att smyga in just den här sortens verklighet, hela tiden. Det skulle aldrig falla dem in att säga att vi inte har rätt till något privatliv, det handlar i princip alltid om att hitta de som begår brott av olika slag. Terrorister är väl det mest använda argumentet i de här sammanhangen.
Vi har blivit lurade gång efter annan av politiker, som sen blir inröstade igen. Om och om igen. Vi blev lurade när det gällde FRA-lagarna – den där kontrollstationen dök aldrig upp, nån utvärdering av deras arbete syns inte till, och nån redovisning av konsekvenser och eventuellt drabbade av felaktigheter existerar inte.
Jag ser politiker som lovade att det skulle vara en bra, rättssäker process, sitta dagligen och komma undan på sociala medier, som om de aldrig sagt såna saker. Många är i grunden bra politiker antar jag, men deras svek när det gällde FRA borde inte vara så lätt glömt. Om man ens förstår att de svikit. Det kanske finns de som verkligen trodde på dem, 2008, och deras ”punkter av åtgärder”, och tror att det är en välfungerande process. Det är det inte.
Ibland kan vi se det i medier, när SIUN prickat FRA. (Tio gånger enligt TT, hittills, har jag förstått – media rapporterar det knappt längre.) FRA har ingen skyldighet att göra något åt dessa. SIUN har ingen möjlighet att sätta något tryck på dem och i år ska Datainspektionen utreda dem, och gissningsvis vara precis lika tandlösa. Själva systemet är upplagt så att FRA är självgående och gör sin grej, utan redovisningskyldighet eller ha något ansvar för eventuella konsekvenser. Det var vad lagarna som drogs igenom 2008 gjorde.
Datalagringsdirektivet är ett annat exempel. Det skulle endast röra sig om grov kriminalitet, terrorism, människohandel som trafficking osv. Det var superviktigt att våra data sparades (till stora kostnader) för att förhindra kriminalitet ingen av oss vill stötta. Det drog ut på tiden, Sverige blev till slut ”tvungna” att föra in direktivet sa de. De sa att de tyckte att det var ett skitdåligt direktiv, men vi var tvungna. Så det fördes in till slut.
Och så gick EU-domstolen och dömde ut direktivet, som bröt mot flera regler om mänskliga rättigheter och rätten till privatliv. Då beslutade samma politiker som uttalade missnöje över att vara tvungna, att de minsann vill behålla det. Och alla de där kriminella som man vill åt med hjälp av datalagringen? Fildelare.
Så nu vill polisen ha tillgång till ett forskningsregister för att kunna klara upp brottslighet. Finns det något förtroende kvar för en något sånär etisk bedömning eller rättssäkerhet finns med när detta planeras? Nej. PKU-registret tas nu upp igen (det har provats tidigare) och folk anses idag vara “mogna” för att acceptera det här. Också. Väl värt att fundera på varför politiker resonerar så.
Riksdagen har under de senaste 15 åren underminerat våra rättigheter något enormt. Och de har lurat oss i princip hela vägen, för att få till det. Varför? Ingen aning. Kanske handlar det om politisk teater där de framstår ”göra något”, kanske handlar det om dumhet. Det är ju väldigt lätt att tänka sig att de är korkade när de föreslår så idiotiska saker som statliga trojaner.
Kanske handlar det om renodlat maktsug som leder gud vet var. Kanske något så löjligt som att vilja vara kompisar med stormakter som köper och säljer data dagligen.
Jag vet inte. Ingen av oss vet. Och det borde göra fler än mig förbannade. Men framför allt borde det göra alla försiktiga i att acceptera ytterligare ändamålsglidningar från stat och myndighet. Vi måste börja lära oss att det är sånt här som händer varenda gång. Inget riksdagen gjort hittills, har indikerat något annat.
Idag spreds tydligen en fejknyhet med SVT som avsändare, som spred virus. Igår fick vi fejkfaktura till jobbet (som även andra hade fått). Idag fick även en kollega ett fejksms, om att “nån installerat Angry Birds” på en enhet Apple inte kände igen, så vänligen logga på här… blablabla. Varje vecka får jag samtal från “microsoftsupporten“, som vill komma åt mina inloggningsuppgifter. Fejk är en del av vardagen.
Tidigare kände jag mig någotsånär trygg, tyckte jag kunde avgöra när det var något skumt, ändå var det jättenära härom veckan, att jag klickade på en fejklänk som såg ut att vara från gmail. Mailet råkade komma när jag höll på och gjorde om en massa saker i gmail, så nånstans var reflexen “att jag kanske hade råkat komma åt något”. I sista sekund insåg jag att det var något knas.
Allt detta fejkande sker per nån slags automatik. Miljontals mottagare, och alltid är det nån som betalar, alternativt laddar ner trojaner, även på sina telefoner. Många bäckar små. Trojaner som bland annat skapar s.k. “botnets”, dvs, nätverk av datorer som gör som någon på fjärr vill att den ska göra. Som att sänka tidningssidor en lördagskväll, eller så. Det går tydligen att köpa den tjänsten, har jag förstått.
Överlag är det ett jätteproblem att det blir allt svårare att skilja mellan fejk och äkta. Jag har kompisar som är duktiga på det där med tekniken, så jag har ett antal tillägg installerade i min browser pga deras tips. Som Adblock, uBlock Origin, Privacy Badger och så vidare. De förhindrar reklam, enkelt uttryckt. I princip är det hygien – för “reklam” är en vanlig bärare av trojaner. Tänker på det ofta när jag läser olika kommentarer om hur “AdBlock sabbar affärsmodeller”.
Mycket görs för att förhindra hot och hat via nätet. Vi pratar om det, även om jag ibland tänker att det antagligen inte riktigt går att “lösa” med mindre än att vi människor muterar och blir lite smartare plötsligt. Men vi pratar om det i alla fall. Hur det påverkar den offentliga diskussionen, hur det riskerar landa i självcensur (vilket faktiskt borde oroa de som rasar över politisk korrekthet, att de kan ha orsakat det till och med). Det finns där, det kampanjas och det snackas och tycks saker.
Fejkandet har vi däremot inte riktigt tacklat. Tänker att det antagligen påverkar en hel del. Under tiden har vi världens konstigaste dissonans i debatterna, där man pratar om inkomster för medier när AdBlock är på tapeten, och att poliser inte kan göra sina jobb om de inte får statliga trojaner, no less. Vi verkar leva i en slags digital medeltid, just nu. Smittorna sprids vitt och brett, och kunskap om simpel hygien som skulle kunna göra skillnad icke-existerande.
Tyvärr finns inga tillägg som skyddar mot politiker som fejkar problemlösning medelst trojaner. Där måste du själv försöka ha lite koll.